2011 Books of the Year: Two books are important responses to the rapidly growing promotion of theistic- or, more properly, deistic-evolution

As 2011 draws to a close I wanted to recall World Magazine's 2011 Books of the Year.  Check out World's full article HERE.

Should Christians Embrace Evolution?  Biblical and Scientific Responses, edited by British medical geneticist Noman Nevin.

God and Evolution, edited by Jay Richards.  You can read  chapter 1 HERE.

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http://www.youtube.com/watch?v=EFcItGH36-0&feature=player_embedded

Here are a a few quotes from the World Magazine article:

"The problem, though, is that many theistic evolutionists should rightly be called deistic evolutionists, since they believe that God created the first life-form and then left the rest to standard Darwinian processes. Theoretically a theistic evolutionist could also believe in God's creation of each of the trillions and quadrillions of mutations that led to today's world, but that would also be rewriting the Bible-and we're still left with the issue of Adam and Eve's direct creation. In any event, mathematician Bill Dembski sums up well the standard TE position: 'Theistic evolution takes the Darwinian picture of the biological world and baptizes it.'"

"Should Christians Embrace Evolution? and God and Evolution are both worth reading...they are both at the center of the biggest current battle both among Christians and between Christian and anti-Christian thought. As University of Chicago atheist Jerry Coyne declares, 'to make evolution palatable to Americans, you must show that it is not only consistent with religion, but also no threat to it.' Theistic evolutionists are the pointed end of Darwinians' wedge strategy: By making evolution 'theistic' Darwinians hope to divide Christian against Christian."

This article also draws attention to the fact that much of the funding for TE research is coming from the Templeton Foundation, whose Science for Ministry Initiative “invites organizations to develop programs that will help ministers and the congregations they serve to move away from simplistic ‘solutions’ to the tensions between science and faith.” While the billion-dolloar Tempeton Foundation has been a positive force in many areas, "its grants in religion reflect the theology of its founder, John Tempeton, who tried to meld aspects of Christianity with Eastern religions."  This billion-dollar powerhouse is investing in programs whose purpose is to help churches "move away from simplistic 'solutions." To move away from the simplistic solution of reading Genesis 2 as real history, of Adam as real man created by special creation, etc.    





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Posted by Macmac on
Jim,Feel free to rip this post apart .The Dark Ages is not really sdocinered to be all that dark in academia today. It originated as a lazy term that basically described an age that scholars knew little about. And if we know little about it, well then it can't be all that good, can it? The myth that it was some horrible anti-intellectual, anti-scientific time period caused by backwards-thinking Christians is not only ridiculous, but it's also no longer very credible. I can put you in touch with Dr. Kevin Herlihy, a Middle Ages historian at UCF and University of Dublin (also a communist and no great lover of Christianity) if you'd like more information on that.As a matter of fact, contrary to Western-centric myth propogators who have turned the Enlightenment into some age of sheer awesomeness, instead of the newly racist and elitist time period that it was, the Dark ages was a time when the foundation of modern medicine, as well as the Scientific Method (see Grossteste), was founded. And let's keep in mind, it was monastaries and the Catholic church that was funding, patroning and leading this time period. Schola Medica was a medical university that an English monastary started during the Dark ages. 12th century Italian monstaries (maybe 11th century, the memory fails me) began a time period of historically significant medical advances. The intellectual stagnation of the 5th and 6th century was the result of the fall of Rome and the loss of Greek texts, which had been the foundation for medical advances up until that point. It slowed progress up a little bit, and then the world quickly rebounded. The Dark ages simply didn't exist in a way that 20th century Western-centric historians believe that it did.All of this came BECAUSE of the church. The monastaries is where any texts was found, and it was where any new texts were writtes. Monastaries started universities (Cambridge and Oxford) and led the advancement of science and medicine. I don't love the Catholic church anymore than I love the idea of science being anything other than faith, but I also can't pretend that the Dark ages was an anti-scientific time. It wasn't. Galileo wasn't threatened with torture, and it wasn't neccessarily because of his heliocentric beliefs, since, after all, Copernicus dedicated his book to the pope. Modern historians aren't quite sure how or why that myth began, but it's a myth nonetheless. He was put under some form of house arrest, so that was correct, but it probably had more to do with his critique of the Pope (who, until that point, sdocinered Galileo somewhat of a friend, insofar as Popes can have friends) and Galileo's insistence on turning it into a theological, Biblical debate (Galileo was convinced Scripture backed his argument, which it probably does.) Again, as a Protestant, I'm no great fan of the Catholic church. But history is history.Your last sentence is probably overly-simplistic, but technically true in some sense. I can't quibble with it .Please know that I make this post with all respect, and as a fun debate. I harbor no ill-will or anything. I'm sure I don't have to build this bridge, but the internet can be a nasty place, and motives can be misconstrued very easily.
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